Charles Ramsey Is an Internet Hero for All the Wrong Reasons

spacejam:

I’m too unconfident in myself. I saw this interview and was totally confused as to why people kept saying there would be memes of it. I thought I must’ve missed something obvious. Just waiting and waiting for “the punchline” only to reach the end and see that oh dang yo the punchline’s racism and classism and bullshit

This man saved three women’s lives. He saved a child. HE RESCUED FOUR HUMAN BEINGS. He’s not a firefighter or a police officer. He was just a concerned neighbor acting on his instincts. And yeah, it’s shocking because he’s unknowingly barbecued and done NEIGHBOR things with these kidnappers, but we can take a big damn chill pill on his semantics and mannerisms and what must, in general, just be a crazy fucking day for him and focus on the SAVING PEOPLE who were supposed dead. Fuck all if anyone would make a meme of a white guy from Stamford who’d rescued someone.

THIS.

gradschoolswag:fuckyeahfeminists:


An improvement on the NYC Teen Mom ads.

Fixed that for you, New York. 

gradschoolswag:fuckyeahfeminists:

An improvement on the NYC Teen Mom ads.

Fixed that for you, New York. 

(via shepherdsnotsheep)

Let me get this out of the way: I don’t like Adria Richards. I think I have good reason to not like Adria Richards. So I should be feeling some major Schadenfreude right now. Instead, though, I think what’s unfolded in the developer community in recent days has been a tragedy.
THIS.

THIS.

(Source: almondskeyess, via shepherdsnotsheep)

NYC, stop being a dick.

Ranting about sexism, classism, racism, and homophobia surrounding the virality that was the Antoine Dodson auto-tuned song at work

Did someone need a feminist buzzkill? Because I’m always around.

The Oscars, Hollywood, and the Commodification of Women’s Bodies

kzhang:

The Oscars aired nearly two weeks ago, which is a decade in internet-time. So this post may not be the most timely. Yet there’s still a lot left to say, not just because it’s International Women’s Day, but because how women are treated in society is important every day.

There were many gif-able moments from the Oscars, including Quvenzhané Wallis’s adorable muscle-flexing, Jennifer Lawrence falling on stage, and Anne Hathaway’s sincere acceptance speech. There were also a lot of problems.

The part of the Oscar ceremony most commented on, live on my dashboard and Twitter feed, or online the few days following, was Seth MacFarlane’s disaster as a host, particularly his incredibly offensive opening number and other jokes made at actresses’ (women’s) expense. Compounding this night of horrendous sexism intersected with racism and homophobia, The Onion then goes ahead and tweets an outrageously offensive slur about Quvenzhané Wallis since they apparently forgot satire should be made at the expense of the powerful, not at 9-year-old black girls with puppy purses.

Margaret Lyon’s article on Vulture, Katie McDonoguh’s article on Salon, Amy Davidson’s article in the New Yorker all explain, rather clearly, why the tone of this year’s Oscars was not just incredibly uncomfortable, but extremely offensive and harmful to women—consistently undermining these actresses’ professional work by taking cheap shots commenting on their bodies, age, and/or roles as sexual objects.

As these articles touch upon, it’s not that the blatant misogyny displayed in during the Oscars was an isolated incident—last Sunday night was one piece of a vast and complex pattern in our society of women being valued only as physical bodies for consumption and not individual human beings with their own lives and agency. This utter disrespect for women as people is further exacerbated by Hollywood and the mainstream media.

Just take a look at the list of movies released in 2012. How many of them passed the Bechdel Test? And how many of them, if there were female characters, featured them in skin-tight or revealing clothing? Or, if these women didn’t fall into Hollywood beauty standards, was their body size/type played for laughs? It’s important to ask these questions to find that the sexist portrayals of women in film are no isolated incidents either. Hollywood is built on a capitalist bedrock of exploiting women for profit and then spitting them back out once they’re too old, too pregnant, or too dated to be of any more use to the industry. Is it really a shock that someone, particularly a privileged, wealthy, white man, would make a remark about the datability of a 9-year-old black girl? Think white girls are sexualized at too young an age? They are. What’s the youngest age you can imagine a white girl being sexualized? Thirteen? Eleven? Now subtract 2-5 years and then you’re closer to the age many girls of color—Black and Latina in this country, in particular—are first sexualized. At least with young white girls, people are sometimes reasonable and push back on commodifying their bodies. Not a chance if you’re a young girl of color, though.

When you’re female, growing up in our society, you learn from a very very young age that your body is not your own. In our world, women’s bodies exist for public (male) consumption and pleasure. Strange men catcall you from their cars, ask if you have/need a boyfriend, expose themselves to you in public, and not only believe they have the right to reach out and touch you in any place they desire against your will, but actually take that action and claim ownership over your body, your self.

All of these experiences young women have we then internalize as “normal” and something we, as women must take actions to adapt to, to prevent from happening. All of these messages we receive scream that the problem lies with us, not the men abusing us, not the society that condones this behavior. And all of this gets reiterated by Hollywood and the mainstream media, telling us that our bodies, are in fact, not our own and that we must both willingly provide ourselves up for others to consume, comment on, criticize, and control as well as take all the blame for any harm done unto us as a result of this structural framework of oppression.

Hollywood has, for decades, exploited women’s bodies for visual satisfaction. If you’re interested in film criticism, read Maureen Turim’s “Gentlemen Consume Blondes”. In it, she explores the conflict between satire and sex Howard Hawks’ 1953 film, Gentlemen Prefer Blondes. She explains the message of the famous “Diamonds are a Girl’s Best Friend” number as thus:

“Over and over the lyrics say men are undependable and women have one commodity to exchange, and that for a limited time (youth) […] The female body is not only a sex object, but also an object of exchange; its value can be sold (prostitution) or it can be incorporated into another commodity which then can be sold (the film).”

Turim is writing about a central philosophy in Hollywood that did not only develop in the 1950s, but dates back to far before the motion picture, rooted deeply in our society, that designates women’s worth as singularly linked to the value society places on the commodification of our bodies. In the film, Lorelei and Dorothy understand their value as showgirls lie in the first word, show. They know that the display of their bodies as items for consumption by a public audience or by a single admirer is what would guarantee them their livelihood and security. In brazenly singing about this exchange, Hawks, through Marilyn Monroe’s character, comments on the tendency for Hollywood, and by extension, society, to only give women agency over their bodies so far as they are allowed to submit their bodies for use and control by a man. Yet, while highlighting this practice, Hawks ultimately uses Marilyn Monroe and Jane Russell as seductively-dressed actresses for his audience to consume, thereby, commodifying their bodies in the same way.

It is this “visual pleasure” that Laura Mulvey writes about in her seminal piece of feminist film criticism, “Visual Pleasure and Narrative Cinema”. If you’re someone who’s interested in cinema studies but haven’t read Laura Mulvey, you’re doing it wrong. The crux of Mulvey’s article argues that filmmakers construct their work to place viewers in a the eyes of men, thereby subjugating all women who appear on screen to be the object of the “male gaze”—that at which to be looked. Hollywood films are all built upon this structure of taking pleasure in visually consuming women. Bill Nichols, in his introduction to Turim’s article in Movies and Methods: Volume II explains that,

“In the framework of Turim’s article, this linkage [between the utopian sensibility conveyed by musicals and the premise that utopia can be realized on the terms of capitalism that prompts the envisioning of an alternative realm in the first place] involves the channeling of sexual desire into heterosexual monogamy and a transformation of the body as a signifier of personal style or individuality into a commodity. Not only is this commodity then put on display for the (male) viewer, its idealization as a commodity demonstrates the distinctive form of social organization that underpins capitalism, namely, the private ownership of the means of production and, in the patriarchal family, of reproduction.”

Nichols touches upon an important aspect of the portrayal of women in film—the aspect of ownership. In Hollywood and mainstream media, it is primarily the filmmaker and the (male) audience who take ownership over actresses’ bodies and likeness. So as art imitates life, this issue of women being stripped of their autonomy on screen reflects the reality of women being denied their individual agency in society.

So how does all of this feminist film criticism and structural oppression relate to last Sunday’s Oscars? Well, the entire thread of the Oscars and the media and social buzz surrounding the actresses nominated for awards were quite glaringly a continuation of this misogynistic paradigm whereby women are objects to be viewed and used by men and male-dominated society. And this is something we, as educated, social justice-oriented members of this oppressively-structured society need to call out. Feminist icon, Gloria Steinem, made an incredibly important point this week on her Facebook page:

“How hard is it to be a female human being in the media? Anne Hathaway is a pretty good measure. She learned everything she could about sex trafficking and prostitution to play Fantine, and knew only too well that modern-day Fantines were probably living within blocks of the Academy Awards. As she said in her acceptance speech, “Here’s hoping that someday in the not too distant future the misfortunes of Fantine will only be found in stories and never in real life.”

Did that get coverage? No. Instead, the huge and expensive media beast speculated on her nipples. In a way, that makes Anne’s point. No wonder there are still Fantines, so many in the media think like pimps, traffickers and johns.”

Media outlets, rather than taking the time and stage to follow up on Hathaway’s point, attaches itself, time and time again, to commenting on women’s bodies and sexualizing women rather than affording us the privilege and forum to speak, to act, to exist as something other than an object to be exploited.

Anne Hathaway used her time, on stage, on television, in front of millions of people to bring up something important, something we, in society, should care about and fight against. Yet, that was overlooked in favor of stories about her body. Quvenzhané Wallis stared in Beasts of the Southern Wild at age five and became the youngest actress ever to be nominated for an Oscar for lead actress as well as the 10th ever Black nominee for the award. Yet, the most widespread stories around her that night were about a white man joking about her as jailbait and a wide reaching parody newspaper throwing a ridiculously inappropriate gendered slur at her. Hundreds, if not thousands, of women contributed to the creation of all the films nominated for awards and the planning and execution of the event from directors and actresses to caterers and custodians. Yet rather than applauding all the labor women have put into the industry or all the accomplishments women have achieved, Hollywood and the media, again, relied on overused, incredibly offensive jokes made at women’s expense. They criticized and sexualized women’s bodies, just for the cheap laughs. The icing on the cake? The people in charge are in on it and the people talking about it (some people talking about it) don’t care.

I basically wrote a term paper about the Oscars and a whole load of other stuff. And now I’m forcing you to see it on your dashboard.

wretchedoftheearth:



help
oh my god this is the epitome of white male opinions



I swear some white guys compete to be the worst.

wretchedoftheearth:

image

help

oh my god this is the epitome of white male opinions

I swear some white guys compete to be the worst.

(Source: wretchedoftheearth, via shepherdsnotsheep)

Whites are about 78% of the American public. According to Gallup, about 19% of whites were opposed to interracial marriage in 2007. That’s a pretty small minority of whites, but in total number, that’s something like 49 million people. There are only 69 million or so non-white people living in the U.S. That means that the number of whites who oppose interracial marriage is greater than all of any one U.S. racial minority group. Why are they so afraid?

I believe what whites have to fear is white people.

When white supremacy was challenged by the racial justice movements of the 1950s and ’60s, white elites pivoted from overt racism and co-opted the language and symbols, but not the substance, of racial justice. By doing so, they were able to position themselves as champions of a new colorblind code of civility that reduces structural racial injustice to an attitudinal problem. This enabled them to block attempts to reorganize unjust power relations while deflecting responsibility for continuing injustice on overt racists who were cast as ignorant, immoral, and backward.

This move caused whiteness to fracture. The dominant faction of elites adopted a strategy of coded messaging and avoidance of obvious racial conflict, while using overt racists as a foil against which to position themselves as racial egalitarians. When whites are exposed as racists, their anger is in part a reaction to the fear that they will be cast out of the dominant faction of whites and marginalized along with old fashioned racists like the KKK.

If you buy that, what we are up against, at least in part, is a factional fight among whites over how best to maintain supremacy. And for people of color to concede to that by avoiding direct attacks on racism is like cutting off our noses to spite our faces.

I think part of what’s catching people’s imagination about this case […] It’s because it’s a young, white woman. It’s not a stodgy old man who feels aggrieved by long-haired kids on my lawn. This is a young woman who is part of a group that by some estimates is most likely to benefit from affirmative action in America. And, you know, It’s important to consider this in a larger historical context and that is that in America, we have a long history of implementing unjust or sometimes inhuman policies and actions in the name of drying up white woman’s tears. And I think we really need to think carefully about that as we’re looking at this young white woman bringing grievance about not going into the one school that she really wanted to.

Why

does anyone still pay attention to Ann Coulter?

The thing is though, I think what it still misses in terms of generations of delegates, is that there was a massive affirmative action program, in this country, between about 1945 and 1955. And it was affirmative action predominately for white Americans. It was what created the American middle class. It was social security. It was the G.I. Bill. It was the FHA loans. It was about a hundred billion dollars worth of investments into American human capital, low interest loans, and small businesses […] It was the government saying, “We are going to invest in this group of people who have less.” And the impact is not additive, it’s multiplicative, right? So every decade since that initial investment from which Blacks were shut out, by mostly Southern Democrats, grows and grows and grows. And the new [affirmative action] investments in the ’70s is like that much compared to that much. It’s very very difficult to imagine how in 25 years, or even in a biblical 40, you end up going far enough.
goodsmellmeow:littlewitchycat:


It must be nice to talk about POC lives as non POC, to be able to so “kindly correct” a POC when they get riled up about xenophobic rhetoric that will affect how a lot of Americans are going to view them.
Must be nice not being a perpetual Other. Must be nice to be able to debate this all theoretically instead of like actually living it.
Fuck your Ivy League East Asian Studies degree, you don’t know jack shit about the reality we live in and how we’re murdered in the streets because of rhetoric like Romney’s. remember Vincent Chin and Danny Chen, the thousands of railroad workers driven out of their shantytowns by white men with guns.
How dare you accuse me of yelling racism and acting defensive when for some it means life or death.
But by all means keep studying us and decrying China’s bad human rights policies, we’re just lab rats to you

Lol I responded to this bitch.

Dear Thalia,
I’m going to respond to your last post in kind now. Because I’ve had a chance to think about it, and I have actually come to the conclusion that it was really fucking gross, condescending and pretentious, and I’m going to call you the fuck out on it.It must be really nice for you, as a white person, to be able to see an angry person of color and to write them off as pointing fingers and calling names, when you have never had to suffer the effects of xenophobic dialogue and racism within this country. When you probably don’t even know who Vincent Chin or Danny Chen are and that they died because of ignorant assholes who didn’t bother to fact-check; they just took some politician’s words at face value and used it to kill innocent people. It must be so fucking nice to study all of these things at a purely intellectual level, without thinking about how your generalizations about what goes on in a country as complicated as our own might POSSIBLY influence some ignorant people’s thoughts and attitudes about said country. More importantly so, about how they perceive other people who have NOTHING to do with said country who are living in THIS COUNTRY and have to suffer for it every day, who are constantly being told to GO BACK WHERE YOU CAME FROM and fucking called RACIAL SLURS. It must be nice for you to be able to ignore the API American community completely and only think about how Romney’s rhetoric applies to the Chinese government and not like, the millions of API people living here. Many of whom aren’t even Chinese, but, like Vincent Chin was, get mistaken for being a different nationality than they actually were and beaten to death anyway. Because we’re all interchangeable, am I right?I’m only saying this to you because of your tone-policing, condescending post about how GOD FORBID I FUCKING CALL SOMEONE RACIST OR XENOPHOBIC BECAUSE THESE ISSUES IMPACT ME AS AN API PERSON EVERY SINGLE DAY. I almost got into a fucking PHYSICAL ALTERCATION with a catcaller on the street who had the fucking GALL to call me “Chinadoll”, then started almost getting VIOLENT BECAUSE HE THOUGHT HE HAD A RIGHT TO CALL ME SLURS. Like those people who thought they had the right to call Vincent Chin or Danny Chen slurs. The white men with guns who drove out the Chinese railroad workers. And yet despite all that, you have the fucking nerve to sit there in your ivory tower, fanning yourself with your East Asian Studies degree, and tell ME, an API person, in a “teacherly tone”, that I BEGAN A PERSONAL ATTACK, when I was actually only pointing out that Romney’s rhetoric was hurting people. You then have the fucking nerve to tell me that I’M BEING JUST AS BAD AS ROMNEY. How fucking DARE you tell me that I’m being just as bad as the man who spits out this bullshit and contributes to oppression and further Othering of API Americans, who wants to make sure we know that we don’t belong here and we never will. How fucking dare you.As a white person, you do NOT GET TO TELL A PERSON OF COLOR WHEN AND HOW AND WHERE THEY SHOULD BE OFFENDED. take your fancy-ass degree and your tone policing and your condescension and fucking swallow it whole, because I am not fucking having it. Fuck you and have a nice fucking day. Don’t bother responding; I’m sure all you’re going to do is sit there and cry about how some angry Asian girl who has NO idea what she’s talking about has called out out for acting like a douchebag.

Sorry people with race privilege, you can’t whitewash a debate when racism is a living reality for many people.

Fuck white people who are like, “let’s take race out of this”. If I can’t erase racism from my life, you can’t erase it from our conversation.

goodsmellmeow:littlewitchycat:

It must be nice to talk about POC lives as non POC, to be able to so “kindly correct” a POC when they get riled up about xenophobic rhetoric that will affect how a lot of Americans are going to view them.

Must be nice not being a perpetual Other. Must be nice to be able to debate this all theoretically instead of like actually living it.

Fuck your Ivy League East Asian Studies degree, you don’t know jack shit about the reality we live in and how we’re murdered in the streets because of rhetoric like Romney’s. remember Vincent Chin and Danny Chen, the thousands of railroad workers driven out of their shantytowns by white men with guns.

How dare you accuse me of yelling racism and acting defensive when for some it means life or death.

But by all means keep studying us and decrying China’s bad human rights policies, we’re just lab rats to you

Lol I responded to this bitch.

Dear Thalia,


I’m going to respond to your last post in kind now. Because I’ve had a chance to think about it, and I have actually come to the conclusion that it was really fucking gross, condescending and pretentious, and I’m going to call you the fuck out on it.

It must be really nice for you, as a white person, to be able to see an angry person of color and to write them off as pointing fingers and calling names, when you have never had to suffer the effects of xenophobic dialogue and racism within this country. When you probably don’t even know who Vincent Chin or Danny Chen are and that they died because of ignorant assholes who didn’t bother to fact-check; they just took some politician’s words at face value and used it to kill innocent people. 

It must be so fucking nice to study all of these things at a purely intellectual level, without thinking about how your generalizations about what goes on in a country as complicated as our own might POSSIBLY influence some ignorant people’s thoughts and attitudes about said country. More importantly so, about how they perceive other people who have NOTHING to do with said country who are living in THIS COUNTRY and have to suffer for it every day, who are constantly being told to GO BACK WHERE YOU CAME FROM and fucking called RACIAL SLURS. 

It must be nice for you to be able to ignore the API American community completely and only think about how Romney’s rhetoric applies to the Chinese government and not like, the millions of API people living here. Many of whom aren’t even Chinese, but, like Vincent Chin was, get mistaken for being a different nationality than they actually were and beaten to death anyway. Because we’re all interchangeable, am I right?

I’m only saying this to you because of your tone-policing, condescending post about how GOD FORBID I FUCKING CALL SOMEONE RACIST OR XENOPHOBIC BECAUSE THESE ISSUES IMPACT ME AS AN API PERSON EVERY SINGLE DAY. I almost got into a fucking PHYSICAL ALTERCATION with a catcaller on the street who had the fucking GALL to call me “Chinadoll”, then started almost getting VIOLENT BECAUSE HE THOUGHT HE HAD A RIGHT TO CALL ME SLURS. Like those people who thought they had the right to call Vincent Chin or Danny Chen slurs. The white men with guns who drove out the Chinese railroad workers. 

And yet despite all that, you have the fucking nerve to sit there in your ivory tower, fanning yourself with your East Asian Studies degree, and tell ME, an API person, in a “teacherly tone”, that I BEGAN A PERSONAL ATTACK, when I was actually only pointing out that Romney’s rhetoric was hurting people. You then have the fucking nerve to tell me that I’M BEING JUST AS BAD AS ROMNEY. How fucking DARE you tell me that I’m being just as bad as the man who spits out this bullshit and contributes to oppression and further Othering of API Americans, who wants to make sure we know that we don’t belong here and we never will. How fucking dare you.

As a white person, you do NOT GET TO TELL A PERSON OF COLOR WHEN AND HOW AND WHERE THEY SHOULD BE OFFENDED. 

take your fancy-ass degree and your tone policing and your condescension and fucking swallow it whole, because I am not fucking having it. Fuck you and have a nice fucking day. Don’t bother responding; I’m sure all you’re going to do is sit there and cry about how some angry Asian girl who has NO idea what she’s talking about has called out out for acting like a douchebag.

Sorry people with race privilege, you can’t whitewash a debate when racism is a living reality for many people.

Fuck white people who are like, “let’s take race out of this”. If I can’t erase racism from my life, you can’t erase it from our conversation.

(Source: gaobibaituo)

A racist woman is not a feminist; she doesn’t care about helping women, just the women who look like her and can buy the same things she can. A transphobic woman is not a feminist; she is overly concerned with policing the bodies and expressions of others. A woman against reproductive rights — to use bell hook’s own example, and an issue close to your heart — is not a feminist; she prioritizes her dogma or her disgust over the bodies of others. An ableist woman is not a feminist; she holds some Platonic ideal of what a physically or mentally “whole” person should be and tries to force the world to fit inside it.
Is it unfair to ask Dunham to represent all of womanhood onscreen? Of course it is. But here’s the thing: no one did. We merely asked that she take a step back and question the underlying reason for why Girls looks the way it does.

we're screw-ups. I'm a screw-up and I plan to be a screw-up until my late 20s, maybe even my early 30s.

24-year-old new england women's college graduate with a laptop and no original thoughts.

currently attempting to make something of my life after screwing around in france for a few months.

|| archive | ask | twitter | senseless ||

spending all day every day watching movies and television.

my friends and I also like to post photos of food+beer.