I want to mourn the deaths of Mike Brown and Eric Garner and Trayvon Martin, and I want to question why the deaths of Renisha McBride and Islan Nettles and Kathryn Johnston haven’t gotten similar traction. Why the beating of Marlene Pinnock isn’t on all of our lips. Why the nation is not familiar with the names of Stephanie Maldonado, or of Ersula Ore. And how many women’s names do we not know because they don’t dare come forward? Because the violence they experience at the hands of the police is sexual, and the shame and stigma around sexual violence silences them?
"My response to the “I am not a feminist” internet phenomenon….
First of all, it’s clear you don’t know what feminism is. But I’m not going to explain it to you. You can google it. To quote an old friend, “I’m not the feminist babysitter.”
But here is what I think you should know.
You’re insulting every woman who was forcibly restrained in a jail cell with a feeding tube down her throat for your right to vote, less than 100 years ago.
You’re degrading every woman who has accessed a rape crisis center, which wouldn’t exist without the feminist movement.
You’re undermining every woman who fought to make marital rape a crime (it was legal until 1993).
You’re spitting on the legacy of every woman who fought for women to be allowed to own property (1848). For the abolition of slavery and the rise of the labor union. For the right to divorce. For women to be allowed to have access to birth control (Comstock laws). For middle and upper class women to be allowed to work outside the home (poor women have always worked outside the home). To make domestic violence a crime in the US (It is very much legal in many parts of the world). To make workplace sexual harassment a crime.
In short, you know not what you speak of. You reap the rewards of these women’s sacrifices every day of your life. When you grin with your cutsey sign about how you’re not a feminist, you ignorantly spit on the sacred struggle of the past 200 years. You bite the hand that has fed you freedom, safety, and a voice.
In short, kiss my ass, you ignorant little jerks.”
I don’t consider myself a feminist, I prefer to call myself a humanist or an egalitarian.
Let’s examine a traditionally male-dominated role that is very well-respected, and well-paid, in many parts of the world — that of a doctor. In the UK, it is listed as one of the top ten lucrative careers, and the average annual income of a family doctor in the US is well into six figures. It also confers on you significant social status, and a common stereotype in Asian communities is of parents encouraging their children to become doctors.
One of my lecturers at university once presented us with this thought exercise: why are doctors so highly paid, and so well-respected? Our answers were predictable. Because they save lives, their skills are extremely important, and it takes years and years of education to become one. All sound, logical reasons. But these traits that doctors possess are universal. So why is it, she asked, that doctors in Russia are so lowly paid? Making less than £7,500 a year, it is one of the lowest paid professions in Russia, and poorly respected at that. Why is this?
The answer is crushingly, breathtakingly simple. In Russia, the majority of doctors are women. Here’s a quote from Carol Schmidt, a geriatric nurse practitioner who toured medical facilities in Moscow: “Their status and pay are more like our blue-collar workers, even though they require about the same amount of training as the American doctor… medical practice is stereotyped as a caring vocation ‘naturally suited‘ to women, [which puts it at] a second-class level in the Soviet psyche.”
What this illustrates perfectly is this — women are not devalued in the job market because women’s work is seen to have little value. It is the other way round. Women’s work is devalued in the job market because women are seen to have little value.
Abortion is often framed as a mercy bestowed upon a woman who has committed the “crime” of having had sex. Mercy is something that someone else grants you, however, and not something you can simply decide for yourself that you deserve. That’s what people are stabbing at when they say they don’t want women to use abortion “as birth control.” The fear is that a woman might get an abortion without feeling remorseful or may, gasp, even feel like she’s entitled to it without having to apologize or grovel. Basically, people are uneasy with leaving the decision of whether or not an abortion is deserved to the woman seeking it herself. What a lot of people in the gray area between pro- and anti-choice want is for women to have to justify themselves in order to get abortions, even if it’s something as simple as making women feel ashamed of themselves for what they supposedly did wrong.
The problem with that, beyond the inherent sexism of it, is that there’s no real legal way to make women justify themselves, besides maybe making them sign a piece of paper that says, “I’m sorry I was a naughty girl who had sex. Can I please have my abortion now?” Roe v Wade sets things like time limits and Planned Parenthood v Casey says that there can be no “undue burden” to access, but the court decisions that shape abortion law don’t speak to “good” vs. “bad” reasons to have abortions, and for good reason. Abortion is medical treatment. It goes against basic medical ethics to require a patient to argue their moral worth before they are permitted access to health care they require.
You know, I’m amazed how we don’t judge the choices that rich white men make. Look at how we don’t prosecute bank executives who illegally foreclosed on middle class families and rigged international lending rates. Look at how we defend mutli-million dollar pay packages for CEOs running their companies into the ground and yet scrutinize even a 10-cent increase in the minimum wage. Look at how we make excuses for male politician after politician who drop their pants and then make comebacks (pun intended!).
But poor women, especially poor women of color, immigrant women—we judge every choice they make. We judge them if they have children. We judge them if they get abortions and don’t have children. We don’t care that General Electric doesn’t pay any taxes— but we care that poor women of color collect public assistance AND have too nice of a cell phone.
Are these really the people running the country?
Women invented all the core technologies that made civilization possible. This isn’t some feminist myth; it’s what modern anthropologists believe. Women are thought to have invented pottery, basketmaking, weaving, textiles, horticulture, and agriculture. That’s right: without women’s inventions, we wouldn’t be able to carry things or store things or tie things up or go fishing or hunt with nets or haft a blade or wear clothes or grow our food or live in permanent settlements. Suck on that.
Women have continued to be involved in the creation and advancement of civilization throughout history, whether you know it or not. Pick anything—a technology, a science, an art form, a school of thought—and start digging into the background. You’ll find women there, I guarantee, making critical contributions and often inventing the damn shit in the first place.
Women have made those contributions in spite of astonishing hurdles. Hurdles like not being allowed to go to school. Hurdles like not being allowed to work in an office with men, or join a professional society, or walk on the street, or own property. Example: look up Lise Meitner some time. When she was born in 1878 it was illegal in Austria for girls to attend school past the age of 13. Once the laws finally eased up and she could go to university, she wasn’t allowed to study with the men. Then she got a research post but wasn’t allowed to use the lab on account of girl cooties. Her whole life was like this, but she still managed to discover nuclear fucking fission. Then the Nobel committee gave the prize to her junior male colleague and ignored her existence completely.
Men in all patriarchal civilizations, including ours, have worked to downplay or deny women’s creative contributions. That’s because patriarchy is founded on the belief that women are breeding stock and men are the only people who can think. The easiest way for men to erase women’s contributions is to simply ignore that they happened. Because when you ignore something, it gets forgotten. People in the next generation don’t hear about it, and so they grow up thinking that no women have ever done anything. And then when women in their generation do stuff, they think “it’s a fluke, never happened before in the history of the world, ignore it.” And so they ignore it, and it gets forgotten. And on and on and on. The New York Times article is a perfect illustration of this principle in action.
Finally, and this is important: even those women who weren’t inventors and intellectuals, even those women who really did spend all their lives doing stereotypical “women’s work”—they also built this world. The mundane labor of life is what makes everything else possible. Before you can have scientists and engineers and artists, you have to have a whole bunch of people (and it’s usually women) to hold down the basics: to grow and harvest and cook the food, to provide clothes and shelter, to fetch the firewood and the water, to nurture and nurse, to tend and teach. Every single scrap of civilized inventing and dreaming and thinking rides on top of that foundation. Never forget that.
we're screw-ups. I'm a screw-up and I plan to be a screw-up until my late 20s, maybe even my early 30s.
25-year-old east coast women's college graduate with a laptop and no original thoughts.